One of Christopher
Columbus’s first action upon making land in the Caribbean was to enslave
several of the natives. He reported to Spain that the people already living in
the Caribbean would make good slaves. This was the beginning of European
slavery in the New World.
The Spanish, mostly
concerned with looting their Caribbean and American lands of gold and silver, learned
quickly that the natives did not, in fact, make effective slaves. They perished
of European diseases, and often died of simple despair. Europeans put to hard
labor in the area did not fare well either. They caught and died of tropical disease,
or were unable to survive the hot climate.
By 152, the Spanish were
importing African slaves. These people came from a similar climate, and fared
well in tropical conditions, and also proved resistant to Caribbean diseases.
But almost as soon as they arrived, the Africans began to run away from their
Spanish masters.
The Africans could not go
home, and because of their obvious racial differences, they could not blend
into any European settlement. Instead, they formed small communities in
unsettled areas. Often they intermarried with the beleaguered Natives. The
people of these mixed communities were called Maroons, from the Spanish word cimarrón,
meaning escaped, feral, or wild.
Life was difficult for
the refugees. The Spanish had taken the best locations for farming and fishing,
and the people of Maroon communities often stated out with little besides their
own hands and minds. They needed to obtain tools and seeds for farming, home
building and hunting. They often did this by raiding Spanish settlements, and
soon the Spanish began to fear them.
On the smaller island,
the Spanish were able to defeat the Maroons, but on larger islands, such as
Jamaica, the former slaves were able to form permanent communities in the
mountains. From these outposts, they raided plantations, carrying on guerilla
warfare.
Many of the early leaders
of the Maroons are recorded in island history. François Mackandal, a houngan,
or voodoo priest, who led a six-year rebellion against the white plantation
owners in Haiti that preceded the Haitian Revolution.
In Cuba, maroon
communities also survived in the mountains, where African refugees who escaped
slavery and joined refugee members of the Taínos tribe. Before roads were built
into the mountains of Puerto Rico, tough plant growth kept many escaped maroons
hidden in the southwestern hills. Escaped Blacks also sought refuge away from
the coastal plantations near the city of Ponce. Remnants of these communities
remain to this day.
Maroon communities
emerged in many places in the Caribbean - St. Vincent and Dominica, for example.
But nowhere were they more successful than on the island of Jamaica. The island
was originally Spanish, but the British captured it in 1655.
Originally the Maroon
leader Juan de Bolas supported the Spanish, but in 1659 he allied himself with
the British and guided their troops on a raid which finally expelled the
Spanish in 1660. In return, in 1663, Governor Lyttleton signed the first Maroon
treaty granting de Bolas and his people land on the same terms as British
settlers.
Other groups of Maroons
remained independent, living in Jamaica’s mountains and supporting themselves
by farming and occasional raids on plantations.
Between 1673 and 1690
there were several major slave uprisings, mainly involving newly arrived groups
of slaves who had a background of soldiers in Africa. On July 31st 1690, a
rebellion of 500 slaves from the Sutton estate in Clarendon Parish led to the
formation of Jamaica’s most stable and best organized maroon group.
Although many of these
rebels were killed, recaptured or surrendered, more than 200, including women
and children, remained free after the rebellion. They established an African
style government for their group. This group only accepted new members after a
strict probationary period. Their most famous leader was named Cudjoe, but it
should be noted that Cudjoe is a very common name in the African culture that
gave this group of Maroons their origin. Several other Jamaican Maroon leaders
had the same name.
Captain Cudjoe negotiating with the British |
Another famous – some would
say legendary – Maroon leader is the woman know as Nanny, also called Queen Nanny. She is today a folk
hero, the only woman listed as one of Jamaica’s National Heroes. Legends say
that she was a citizen of a Ghana, Africa, whose entire village was captured in
an intertribal war and sold to the Europeans.
Other stories say that
she came to Jamaica as a free woman. However she arrived, by 1720 she was the
leader of a group of Maroons settled in Jamaica’s Blue Mountains. She was a
folk healer, a priestess, and the founder of a settlement called Nanny Town.
This community was so well located that direct attacks on it by the British
Army failed. She was a master of guerilla warfare, and is credited with freeing
over 1000 slaves and integrating them into Maroon society.
Nanny |
Nanny’s death is recorded
in 1733, but in 1739 the British, tired of fighting the maroons, ceded 500
acres to land “to Nanny and her descendants.” This became the location of Nanny
Town. Her death is also recorded at various times during the 1760’s.
Maroon settlements usually
speak Creole languages a mix of
European tongues and the original African languages of their members. At other
times, the Maroons would adopt variations of local European language as a
common tongue, because members of the community spoke a variety of mother
tongues.
They kept African
religions, traditions and holidays. They also kept alive African drumming
traditions.
Modern day Maroons |
Some of the Maroon
communities have survived for centuries. Eleven Maroon settlements remain on
land given to them in the original treaty with the British. These Maroons still
maintain their traditional celebrations and practices.
Island tourists are
allowed to attend many of these events, while others are held in secret and
shrouded in mystery. Singing, dancing, drum-playing and preparation of
traditional foods form a central part of most gatherings. In their largest
town, Accompong, Maroons still possess a vibrant community of about 600. Tours
of the village are offered and a large festival is put on every 6 January to commemorate
the signing of the peace treaty with the British.
2012 Mama G, a Maroon spiritual leader, dances with a young man |
The spanish Catholic Monarchs baned to salve the native americans, not because they were bad workers or weak people!! It was a religious reason: they believe de God guided them to the New World to Make the natives christians ...and y the way to get a los of gold and silver and land for the spanish kingdom. But the american natives were Almost from the beginning their subjets, actually, the few captivated and sent to the peninsula were soon sent back to América. Only if they were rebeles or canibals could be legally enslaved. That is way Spain is going to buy african slaves to Portugal . Great job this blog!!
ReplyDeleteI have read that the Spanish had laws against slavery - but it seems that in practice these laws were often broken or "gotten around." The above poster says that only "rebels" could be enslaved. What did it mean to be a rebel?
ReplyDeleteGreat responses!!! The maroons were the indigenous of Jamaica! They were the original natives!@
ReplyDelete